Wednesday, January 1, 2020

Mary, the Holy Mother of God


           I am reminded of this Feast Day, every time I take my post as greeter at the Cathedral Basilica of the Assumption in Covington, KY.  My desk is in view of The Marian Window. This is one of the largest stained-glass windows in the world of a religious nature.It is 67 feet high and 24 feet wide at its base, and divided into four sections: the Litany of Loretto, The Crowning of Mary, The Council of Ephesus, and Sixteen Saints.
          The top section depicts various titles named in the “Litany of the Blessed Mother:” Mystical Rose, Tower of David, Seat of Wisdom, Cause of our Joy, etc. It is inspired by Marian litanies from the twelfth century on, and was approved by Pope Sixtus V in 1587.
           Below that, the Crowning of Mary commemorates the “Queenship of Mary”. We use this title as we pray the “Salve Regina,” or the “Hail, Holy Queen.”  This title was promulgated on October 11, 1954, by Pope Pius XII, well after this window was installed in our Cathedral, by 1920. Jesus crowning Mary as “Queen of Heaven and Earth” occupies the center of this window.
           In the lower section we see a crowded room of dignitaries gathered for the Council of Ephesus, in the city of that name (in modern Turkey) in A.D. 431. St. Cyril of Alexandria presided at the Council, representing the bishop of Rome, Celestine I. Here it was decided, against those who claimed otherwise, that “the Blessed Virgin is truly Theotokos, (Mother of God). In other words, Ephesus affirmed that the two natures of Jesus (human and divine) in one person are distinct but not separable
           It is this Feast of Mary, named “The Holy Mother of God”, that we celebrate as a Solemnity each year on January 1, New Year’s Day!
          The bottom of this long window is a row of sixteen saints, some of whom were quoted by the Council Fathers at Ephesus. In the spirit of Ephesus some defended orthodoxy or the rights of the Church, while others had particular devotion to the Blessed Mother. We are familiar with many of these:  Isaiah, Evangelists John and Luke, Popes Leo I and Gregory the Great, Saints Augustine, Dominic, Ambrose, Bernard, Jerome and others.
          Today at the Monastery our Prioress begins the Eucharistic Liturgy with a
      Proclamation for the Solemnity of Mary, Mother of God
     People of God, we gather today in wonder and praise. 
      We glory that the age-old promise has been fulfilled.
       We marvel at the mystery of God-with-us;
       We ponder the human face of love divine, and
       We celebrate the endless  fidelity year after year and age after
                         age.
      Like Mary, let us praise this infinite blessing wrapped in the 
                         frailty of earth.
      Like Mary, let us treasure this richness and nurture its graces,
           and like Mary, let us hold for all to see the gift of salvation 
           brought by this child for us and for all the world.
      People of God, we are gathered in wonder and praise.
         (text: Colleen Winston, OSB, 2001,2006. St. Walburg Monastery, Villa Hills, KY  41017.  All rights reserved.)

          Holy Mary, Mother of God, pray for us, now and through out this New Year 2020!
                                         
                                                        Sr. Mary Tewes, OSB

2 comments:

  1. Dear Sister, thank you for guiding me to the beauty of this window and for teaching me about it. Perhaps we should use these achievements of holy art in our church sermons from time to time, to develop faith through cultural and artistic enrichment. Theotokos strictly means "the birther of God." It is often explained as "the bearer of God." Mother of God: Mater Dei & Meter theou is a glorious title celebrated strongly by the ancient churches. There was another holy name that the Fathers considered promoting (as they had done with the term Theotokos which is not Biblical, but which was proclaimed at Chalcedon) which literally translated the idea of "God-bearer," which is the truth that Mary carries within her (as when she is pregnant) the presence of the Lord. How could we describe that presence, and how could Mary be said to carry it? The Litany of Loreto reminds us beautifully of how many ways we can conceptualize her gift to us. There is more to learn here! Happy New Year and Happy Easter OSB, God bless you amen

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  2. Mary thank you for your reflections. It has been a long time since I was inside the cathedral, thru your words and lovely picture of the window, I felt as tho I had visited there. Thank you

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