In
the Gospel of Matthew (Mt. 2: 18-25) for the last Sunday of Advent God’s plan
for our salvation is at a pivotal moment. Mary is facing a grim future--she was
found to be with child. In the Jewish law of the time she and the child could
have been stoned or shunned for the rest of their lives, forced to live on the
margins in poverty and destitution
At
this point God’s plan for salvation depends upon Joseph. And what do we know of Joseph? Joseph
is called a righteous man, a carpenter by trade. He was of the lineage of David through
Abraham. He was from Nazareth in Galilee. He was betrothed to Mary.
For a
man who is pivotal to our salvation, he is remarkably quiet; he says nothing
in Scripture. Basically, that’s all we ever know about Joseph. Except …that he
has dreams to which he pays attention, dreams that he interprets as a man of
righteousness and relationships as the voice of God breaking into his life.
In the
first dream an angel appears and tells him what to do. Do not be afraid to take Mary as your wife. It
is a righteous thing. You are of the house of David. The Child has been
conceived by the Holy Spirit. She will bear a son. You will name him Jesus because he is coming to save his people,
your people. from their sins. This will
fulfill the prophecy by Isaiah in which a savior will come, Emmanuel which means God is with us.
This
Gospel has been called the Annunciation to Joseph but Joseph does not get to
ask a question or dialogue with the angel. He wakes up and does what the angel
tells him to do which is, in essence, extending protection to Mary and the
child to be born. The rest of his three his dreams go the same way. In all of
them he is told to protect Mary and the child.
Because
Joseph says nothing in the Scriptures, it is tempting to assign him our own
thoughts and words. And we do. Pope Francis says, “I have a great love for
Joseph because he is a man of silence and strength.” Francis continues, “Joseph
is a ‘protector’ because he is able to hear God’s voice and be guided by God’s will; protecting,
demands goodness, it calls for a certain tenderness. In the Gospels, Saint Joseph appears as a
strong and courageous man, yet in his heart we see great tenderness, which is
not the virtue of the weak but rather a sign of strength of spirit and a
capacity for concern, for compassion, for genuine openness to others, for love.
We must not be afraid of goodness, of tenderness!”
What about our own tenderness and strength? As
I was working on this, I had been reading about the impeachment and other
political and social news of the day. Tenderness is not in vogue in our society
today. Tenderness is a fragile thing. For myself, I can let my ego, judgementalism
and inattention to God’s voice get in the way of engaging my tenderness.
As we celebrate Christmas this year of 2019,
a year of political and social division, a year of anger and rage, where is our
tenderness engaged? During this Christmas season, as we pray for protection
from all evil, where is the spirit of the silent, protective, tender Joseph in
our lives?
Sr. Deborah Harmeling, OSB
Dear Sister thank you for this well written strengthening homily on Saint Joseph mighty saint -- out of difficulty is born the child of complete salvation, and the miracle of the Gospel is in the deep wisdom that teaches this -- this difficulty is there in Mary's situation, and in the ending of Jesus's life. Mary lives through this. thank you for this word of tenderness. How very difficult it is to be tender or think with kindness when we read the papers and media filled with anger and disaster. Today and in my life I have understood that we must somehow overcome the opposition and increase our love and tenderness -- truly to understand more, to enable trust with the ones whom our own teaching, upbringing, faith, guidance tell us are bad. There is so much to say. I see a growth in goodness. Jesus pure love is born -- tell me dear little baby of my love and hope, what should I do? Love beyond all limits; help me Jesus, amen. Merry Christmas God bless OSB amen.
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