The stable scene was the
source of my meditation through the Christmas holidays. At one point I was overwhelmed by the
humility of Jesus. Jesus is God. A God who is all in all. Jesus is the baby
lying in the straw, completely dependent upon the two human beings watching
over him. How could God do this? How could One so powerful accept such
limitations? It had to be Love, complete,
unconditional love for us His limited creatures.
Shepherds and seers come bringing gifts. Jesus came to the Jews but, he came
for all of us. In the encounter with
the wise men, Jesus’ love overcame the hatred and jealousy of a self-centered
king. Jesus’ life continues in
semi-obscurity not in royal splendor.
John the Baptizer recognized Jesus’ divinity and questioned
baptizing “the one whose sandal straps he was not worthy to loosen.” Jesus allowed John to dunk him then, rose
from the water to the Father’s proclamation:
“You are my Son in whom I am well pleased.” Jesus is the one for whom John prepared the way. “Listen to him.” Words addressed to John’s
followers. Words addressed to us.
“Listen to him,” Mary said to the wine stewards at the wedding
feast at Cana. Jesus “listened” to his
Mother when she asked him to do something to save the young wedding couple from
embarrassment. Humility is not an easy
virtue. Jesus tells his Mother that his
“time has not yet come.” Yet, He changed
water into wine. He accepted the humble position of “son of Mary.” How many guests at the wedding went home
better, not because of the wine but, because they witnessed Jesus’ first
miracle? The humble water became festive
wine.
Megan McKenna in her book Advent, Christmas
and Epiphany seems to sum up humility, God’s and ours, with these
words, “Divinity has made itself small enough for us to hold it in our arms
and bend our heads tenderly over it.”
Sr. Kathleen Ryan, OSB
Great post Sister Kathleen!
ReplyDelete